You're applying it directly
Right. Clearly, literally, and straightforwardly. To use words according to their actual definitions is usually the simplest solution to the problem of communication.
and not thinking of a wider sense.
You have chosen to do otherwise. And as I already explained, I understand that. You are choosing to apply the term "theft" in a "wider" way, to mean (instead of its actual, simple definition) anything you find wrong and lamentable. I don't really have a problem with using specialized, idiosyncratic, or totally made-up definitions of words, I just wanted to be clear and state plainly that that is what you are doing, so that we're all on the same page.
Do people wilfully wish to be paid minimum wage, or do they prefer more fair wages so as to earn something closer to the value of their labour?
Well, it sounds like
you know! Indeed, you seem to be styling yourself as the resident expert on exactly what people, all people, willfully wish and prefer. I do not have such grand and lofty pretentions to knowledge. I can only tell what people willfully wish and prefer by observing what they choose. By observing their actual actions, I can tell you what is called their "
demonstrated preference." By choosing to take a particular option, or act a particular way, out of a practically infinite set of possibilities, a man demonstrates -- physically and incontrovertibly -- that he prefers that option or act above all possible others of which he is aware. That is how
I figure out what people prefer, since I am not gifted with your abilities for reading minds. So I must pray you to tell me, as the resident mind-reader: what exactly is it that they prefer?
Are people really willingly born into systems that revolve around capital accumulation?
Ahh, now you ask a religious question. Well, little is known about the personality and its choices prior to conception and birth. Some believe in re-incarnation. Others believe the soul just snaps into existence suddenly. Others believe that our intelligences were organized into spirits by God, long before our birth, and that we dwelt in this pre-mortal world prior to coming down to this mortal one. In this last belief, it is possible that you and I, as spirits, did have some kind of say or input about where we were to be born. Does that help to answer your question?
I see it as theft solely because they are either forcing people to pay overcharged prices, or live without the necessity for a decent life. In the case of labor, it is people being forced based on their position to work or starve. It's the irony I see in the argument against welfare, how the state supposedly makes more people dependent on the state. Well, such systems commonly advocated on here and elsewhere lead to dependence on capital and its accumulation.
The system I advocate gives all power to the people. All of it. In totality. 100%. You cannot have more power than 100%. It simply is not possible. My proposed system empowers the three groups you expressed concern for: the workers, the consumers, and the poor. It empowers them to the maximum extent possible. Are you proposing an impossible absurdity, like giving them 110% power, or are you advocating that they need to be doled out a more moderate portion of empowerment, like 70% power?
If the petroleum industry fixes prices, the freedom of choice doesn't make a difference. Don't think you fully understand that.
It makes all the difference in the world, to the man who has the freedom of choice. To that man, it makes all the difference in the world whether he has freedom and dignity and is the master of his life, or whether that freedom is taken away from him. Since you are arguing against his freedom, I take it you propose to take his freedom away from him? If so, that is an awful thing to advocate. I have too much respect, too much compassion, for my fellow man to ever advocate that. Instead, I advocate that he be free. Believe me, it makes a difference.
You say: But, but... "the petroleum industry fixes prices"!! Let us substitute for "the petroleum industry fixes prices," "Wrong and Lamentable thing X," since the details and particulars of the wrong and lamentable thing really don't matter. If there exists a wrong and lamentable thing X in the universe, that is of a nature that humans having freedom of choice does not solve nor mitigate that problem in any way, why should we from that assume that humans
not having freedom of choice is likely to solve or mitigate the problem? There may be many such problems. Rain comes to mind. Human freedom doesn't stop the rain. But neither does lack of it.
Back to this specific case. Being blessed with perfect foreknowledge, you know that human freedom will not at all mitigate the problem of "the petroleum industry fixes prices." But granting your omniscience, why then should I believe that
lack of human freedom will somehow solve it? Free humans are helpless before this evil, faceless "petroleum industry" threat, yet unfree humans are not? You will have to clue me in to why this is.
This is rhetoric that's making some very bold, and unbacked assertions. Though as an anarchist I would agree that people should have the right to autonomy over their own life- including financial records, I can't pretend that lack of regulation would really benefit the poor at all. It just drives home worse quality products and services for everyone across the board.
Regulation of who, by whom? Oh, of the poor, by someone else. Who is the someone else? A massive multi-trillion-dollar monopolist, based out of a swamp in Maryland.
I propose that the poor buy whatever financial services they want, from whomever they want, wherever they want, whenever they want, however they want, for whatever price they want. You say, "No, no, no. Bad, bad, bad. That would be very, very bad indeed." You counter-propose your solution: the Maryland monopolist limits and hamstrings and makes all the final decisions about what they can and cannot buy, from whom they can and cannot buy, where they can and cannot buy, when they can and cannot buy it, how can can and cannot do so, and what they can and cannot pay. You want to disempower the poor, empower a continent-spanning super-monopolist, yank away decision-making power from the poor, give all their decisions over to the monopolist, and you expect this course will end up benefitting the poor? Why in the world would that monopolist look after their interests better than they themselves? Once again, I find your idea so bizarre you will just have to explain it to me.
By that reasoning, you should be glad to vote for the best of tyrants for president, and must think that president will fulfill all the things you want. You don't?
I do!
Under my proposed system, everyone has complete, 100% power to choose whatever president for himself he wishes, or even to choose no president at all. He may make whatever contract he wishes with that president, or make none at all. If the people clamoring to be his leader (president, sultan, pastor, Pope, boss, mayor, or investment advisor) bring nothing of value to the table, as he sees it, he can simply be his own leader and keep his own counsel. This gives all the power to the people. The people get 100% of the power. It is impossible to give the people
more than 100% of the power. The people will thus get the best possible system of heirarchs and leaders, according to their personal preferences.
Well, I guess the freedom to choose your master doesn't mean squat when all of them set specific conditions, like low wages.
It makes all the difference in the world, to the man who has the freedom of choice. To that man, it makes all the difference in the world whether he has freedom and dignity and is the master of his life, or whether that freedom is taken away from him. There may be some undesirable condition that his freedom doesn't immediately solve and eradicate, like rainy days, or low wages. But his freedom matters to him, believe me, even though it may not matter to you.
"Unskilled" labour occupations or high supply occupations are jobs that the poor are desperate for. Business owners hold THAT over their heads. It isn't like skilled labour, where there's a demand coming from the employer, and applicants can hold it over their head. If there was a labour demand, then we'd be seeing wage competitions between various retail and fast food chains. Yet, we don't.
You seem to be saying that the unskilled are in a relatively disempowered and weak state. Yet, you reject my solution to empower them -- to give them 100% of the power. Instead, you want to grab a percentage of that power and give it to someone else. You want them to have 90% or 70% or even just 50% of the power that is due them as the owners of their lives. But yet the problem as you describe it is them not having enough power. 100% power is more power than 70% power. You cannot have more than 100% power. I propose to give the workers, the consumers, and the poor, all the power that there is to give. To give them 100% of it. This seems like the right thing to do. To give them anything less is to keep them under the thumb of whoever gets the other share of the power that's rightfully theirs. Indeed, to give them anything less would be uncivilized.